1 Chronicles 11:2

Authorized King James Version

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And moreover in time past, even when Saul was king, thou wast he that leddest out and broughtest in Israel: and the LORD thy God said unto thee, Thou shalt feed my people Israel, and thou shalt be ruler over my people Israel.

Original Language Analysis

גַּ֚ם over my people H1571
גַּ֚ם over my people
Strong's: H1571
Word #: 1 of 29
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
תְּמ֣וֹל And moreover in time H8543
תְּמ֣וֹל And moreover in time
Strong's: H8543
Word #: 2 of 29
properly, ago, i.e., a (short or long) time since; especially yesterday, or day before yesterday
גַּ֚ם over my people H1571
גַּ֚ם over my people
Strong's: H1571
Word #: 3 of 29
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
שִׁלְשׁ֗וֹם past H8032
שִׁלְשׁ֗וֹם past
Strong's: H8032
Word #: 4 of 29
trebly, i.e., (in time) day before yesterday
גַּ֚ם over my people H1571
גַּ֚ם over my people
Strong's: H1571
Word #: 5 of 29
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
בִּֽהְי֣וֹת H1961
בִּֽהְי֣וֹת
Strong's: H1961
Word #: 6 of 29
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
שָׁא֣וּל even when Saul H7586
שָׁא֣וּל even when Saul
Strong's: H7586
Word #: 7 of 29
shaul, the name of an edomite and two israelites
מֶ֔לֶךְ was king H4428
מֶ֔לֶךְ was king
Strong's: H4428
Word #: 8 of 29
a king
אַתָּ֛ה H859
אַתָּ֛ה
Strong's: H859
Word #: 9 of 29
thou and thee, or (plural) ye and you
הַמּוֹצִ֥יא thou wast he that leddest out H3318
הַמּוֹצִ֥יא thou wast he that leddest out
Strong's: H3318
Word #: 10 of 29
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
וְהַמֵּבִ֖יא and broughtest in H935
וְהַמֵּבִ֖יא and broughtest in
Strong's: H935
Word #: 11 of 29
to go or come (in a wide variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 12 of 29
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יִשְׂרָאֵֽל׃ Israel H3478
יִשְׂרָאֵֽל׃ Israel
Strong's: H3478
Word #: 13 of 29
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וַיֹּאמֶר֩ said H559
וַיֹּאמֶר֩ said
Strong's: H559
Word #: 14 of 29
to say (used with great latitude)
יְהוָ֨ה and the LORD H3068
יְהוָ֨ה and the LORD
Strong's: H3068
Word #: 15 of 29
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֶ֜יךָ thy God H430
אֱלֹהֶ֜יךָ thy God
Strong's: H430
Word #: 16 of 29
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לְךָ֗ H0
לְךָ֗
Strong's: H0
Word #: 17 of 29
אַתָּ֨ה H859
אַתָּ֨ה
Strong's: H859
Word #: 18 of 29
thou and thee, or (plural) ye and you
תִרְעֶ֤ה unto thee Thou shalt feed H7462
תִרְעֶ֤ה unto thee Thou shalt feed
Strong's: H7462
Word #: 19 of 29
to tend a flock; i.e., pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a frie
אֶת H853
אֶת
Strong's: H853
Word #: 20 of 29
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עַמִּ֥י my people H5971
עַמִּ֥י my people
Strong's: H5971
Word #: 21 of 29
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
אֶת H853
אֶת
Strong's: H853
Word #: 22 of 29
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יִשְׂרָאֵֽל׃ Israel H3478
יִשְׂרָאֵֽל׃ Israel
Strong's: H3478
Word #: 23 of 29
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וְאַתָּה֙ H859
וְאַתָּה֙
Strong's: H859
Word #: 24 of 29
thou and thee, or (plural) ye and you
תִּֽהְיֶ֣ה H1961
תִּֽהְיֶ֣ה
Strong's: H1961
Word #: 25 of 29
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
נָגִ֔יד and thou shalt be ruler H5057
נָגִ֔יד and thou shalt be ruler
Strong's: H5057
Word #: 26 of 29
a commander (as occupying the front), civil, military or religious; generally (abstractly, plural), honorable themes
עַ֖ל H5921
עַ֖ל
Strong's: H5921
Word #: 27 of 29
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
עַמִּ֥י my people H5971
עַמִּ֥י my people
Strong's: H5971
Word #: 28 of 29
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
יִשְׂרָאֵֽל׃ Israel H3478
יִשְׂרָאֵֽל׃ Israel
Strong's: H3478
Word #: 29 of 29
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

Theological Analysis: This passage falls within the section on David established as king and mighty men. The Hebrew term בְּרִית (berit) - covenant is theologically significant here, pointing to God's sovereign choice of leadership. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God's sovereign choice of leadership. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: David as type of Christ, the Messianic King.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David established as king and mighty men occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection